|
For
the last fifteen years a vast sandblasted plain in the middle of the Nevada
desert has been home to a radical communal experiment responsible for
redefining the lives of many of its participants. Having first attended
‘Burning Man’ in 2001 I found I could no longer return my
factory settings to ‘normal’. More than a hedonistic festival,
Burning Man tampers with your boundaries making nothing the same again
once you have embraced its confines. The madness and contrary nature of
what’s on offer is perfectly matched by the extremity of its location
and the unpredictable harshness of the elements. Carrying a blunt warning
the ticket proclaims; ‘by attending this event you voluntarily risk
death or serious injury’. The stakes and rewards are as far-reaching
as the event is ambitious and hazardous. Lasting for just over a week,
a fluffy rainbow alliance of counter culture activists form a warped utopian
society known as ‘Black Rock City’. Uniting twenty five thousand
disparate protagonists Burning Man is a mirror of America, inverting its
host by outlawing consumerism and making money illegal. You want to eat
and drink? You pack in all your consumables and pack out your detritus.
Survival is every individual’s primary responsibility. This doesn’t
mean there are no amenities or available commodities – it’s
just that you have to learn to trade for them;
‘You want a cocktail Sir? That will five minutes Pole Dancing please!’
Like certain corners of the Internet, Burning Man is a physical manifestation
of the unbridled strangeness of the human mind. Humdrum existence is irrelevant,
clothes are abandoned and Black Rock City rises out of the dust, a technotopia
of shimmering brilliance. Structures of venerable ingenuity spiral into
the sky, these creations complemented by the customised motors roving
the site courtesy of the ‘Department of Mutant Vehicles’.
Where else on earth can you cross the desert in a 20 meter long fire breathing
dragon or board a slow moving giant illuminated whale serving margaritas?
If faceless corporate America represents 9-5 daytime USA, then Burning
Man is its lost weekend. A hallucinogenic celebration of perversity, libertarian
polarities and artistic endeavour. A celebration of pure celebration.
From all over the world the driven and divinely deranged converge on Nevada
at the end of August with a shared passion for living in the moment, day-glo
salmon swimming upstream to reclaim their rightful birthplace. At times
I seriously contemplated the possibility that I had been kidnapped by
extra-terrestrials, trepanned, then transported to a parallel superior
universe.
Exploring this constantly shifting galaxy can be surreal, disorientating
and full of surprises, even for the most experienced of cosmonauts. Everyone’s
highlights vary, for me getting stranded in a dust whiteout was unforgettable.
Out on the Playa baking winds whipped up out of nowhere, reducing daytime
visibility to a few meters. Tinted ski goggles, purchased for such an
occasion, turned this blank canvas of existence nuclear orange, a vision
made increasingly apocalyptic by the wheeze of my respirator. Penetrating
this dust choked void the throaty growl of a motorbike emerged, a sound
augmented by two headlights. Evolving in turn into the illuminated eye
sockets of a giant skull shaped vehicle, I was soon greeted by its Texan
driver, a character who could’ve fronted a ZZ Top tribute band save
for his florescent bodysuit.
“Good morning Sir, your iced vodka breakfast has arrived”,
I was informed with perfunctory nonchalance, as if this was some kind
of open air room service I had requested. Sure enough, from steaming panniers
of crushed ice a bottle of perfectly chilled vodka was procured for me
to imbibe with safety conscious sips. Disintegrating into the landscape,
my anonymous friend left me to go about my business. I was neither perplexed
nor surprised by his presence. Everything was exactly as it should be.
After all, I had given up on recognisable existence after driving 70-miles
north from Reno into an altogether different state of mind.
Spectators and freeloaders are positively discouraged. Everyone is expected
to join the community and this includes partaking in the creation of works
of art. Traditionally these are burnt with pagan relish at the festival’s
culmination, when the vast neon lit ‘Man’, situated at the
site’s heart, is consumed by fire. Artists spend all year thinking
up mad structures and installations to challenge the perceptions of fellow
‘Burners’, their creations’ brilliance amplified because
next week they will return to, and mingle with their environment. Ashes
to ashes, dust to dust. At Burning Man you don’t so much ‘go’,
as ‘participate’. There is no Glastonbury style ‘main
stage’ or ‘star attractions’ to be seen. Aside from
a general theme, Centre Camp, and the promenade including the ‘Man’,
the promoters provide little in the way of entertainment. Evolving in
unrestricted organic style, the festival is the brainchild of the participants.
The citizens of Black Rock are the engine, and with a thirst appropriate
for the sweltering temperatures, it’s a full on, full steam ahead
riot for twenty-four hours a day!
Every year there are literally hundreds of communities to engage with.
You can get married at ‘Aaron’s Plastic Chapel’ with
gnome Elvis, or cover your naked body with paint and interact with light
emitting sculptures at the ‘Age of Illumination’. How about
partying the night away in a techno frenzy at the ‘Alien Love Nest’
or getting it on like a sex machine at ‘The Church of Funk’,
complete with Jams Brown stained glass window? For that new look try ‘Barbershop
Roulette Camp’ where a spinning wheel determines the haircut you
will receive. For the literati there’s always a visit to the ‘Antenna
Theatre’ where you can walk through an opium induced dream world
and experience the visions that led Coleridge to write ‘Kubla Khan’.
Assuming all this decadence leads you astray, worry not for ‘Atonement
at Father Nick’s 24 hour Confessional’ is at hand. Here Father
Nick offers not only absolution, but also free beer if your confession
is entertaining enough. Amazingly, a pure soul can be augmented by a clean
body. ‘Astral’s Salon’ is run entirely on donated H2O
so you can wash that dust right outta your hair. Getting increasingly
surreal there’s the ‘Barbie Death Camp and Wine Bistro’
– exchange unwanted dolls for the finest Cabernet Sauvignon whilst
admiring a Jake & Dinos Chapman-esque Barbie genocide extravaganza.
Alternatively at ‘Burning Scouts’ you can get de programmed
from the conformity of your youth. How would you like to earn demerit
badges for lap-dancing, unfocused rage and homosexuality? If all this
is making your head reel you should definitely insert it into ‘The
Anus of Truth’, a puckered red woolen orifice at the business end
of a five metre high hessian goat. Inside I was confronted by the spectacle
of a scantily clad couple who told me my fortune. These are some of my
favourites from just the A’s, B’s & C’s previously
on offer, 2003 will be different again.
So who populates this makeshift Madhatten? Age wise the spectrum ranges
from elderly toddlers to toddling elders. This is not an American take
on Ibiza, focusing on youth pursuing a path to unconsciousness. Burning
Man is about expanding rather than addling your mind. Those that take
up this challenge include raucous ravers, city slickers, cyber geeks &
chic freaks, Castro clones, thrash metal rockers, theatrical troupes,
acid circus acrobats, performance artists, septuagenarian sculptors, pyrotechnic
engineers, anarchic architects, spiritual leaders, show stealers, faith
healers and wheeler dealers to name but a few. All coming together, technicolor
pioneers pitted against a blighted future, each and every one of us an
integral part of the main act.
Such diversity allows Burning Man to elude categorisation and places it
on the cutting edge of 21st Century culture. Whatever claim is made concerning
its objectives and existence, the opposite will almost certainly be equally
as true. Here art, politics, technology, entertainment, theatre, mysticism
and every conceivable genre of music meet and merge to form an arid Arcadia.
Although nobody lives there, Black Rock City is a spiritual and creative
home to thousands and the catalyst of the largest and most extraordinary
gallery of outsider art available to humanity. Installations like 01’s
awe-inspiring ‘Temple of Memory’ and 02’s ‘Temple
of Joy’, three-story mausoleums constructed of intricate fretwork
panels, bear testimony to the community’s aspirations. Dedicated
particularly to suicides and infant mortality, these temples were marked
by a constant vigil of healing tears and heartfelt offerings. A focal
point of mass grieving, they united and cleansed our society. Witnessing
their burning was both epic and intensely personal with individuals calling
out the names of departed loved ones as flames danced over 30 meters into
the air, marking the dying moments of each year with appropriate pathos.
But if elements like these makes Burning Man more of a pilgrimage than
a festival, it’s the elements themselves that are responsible for
the most lasting impressions. Fire, the giver and taker of life, is celebrated
and venerated by one and all, binding us all together. Air is absolutely
everywhere in the abundance of space, at 27 miles in diameter the playa
liberates our very beings. Water becomes our most valuable possession,
more valuable even than gold, in our unforgiving environment. And earth,
earth is represented by the dust beneath our feet, in-between our toes,
covering our bodies, clogging our very senses and slowly engulfing our
entire community. Learning to love its intrusion is all part of the initiation
of Black Rock City. Long after returning home I find myself extracting
it from rucksacks, clothes, sleeping bags and cameras, its persistent
presence filling me with wistful emotions. I will probably never be able
to fully eradicate it from my life. From dust I have come, and to dust
I shall most certainly return.
. |
|